災害

dao disaster
blog site

Celestial Worthy of the Way and Its Power (detail)
Early Qing dynasty, 17th/18th century
Hanging scroll; ink and colors on silk 160 x 80 cm
White Cloud Monastery² (Baiyun Guan), Beijing cat. no. 67
Celestial Worthy of The Way and Its Power
Together with the previous painting, the Celestial Worthy of Numinous Treasure, this painting formed part of a triptych depicting the Three Purities. It shows the third of the Three Purities, the Celestial Worthy of the Way and Its Power, or Laozi. The god's identity is indicated by the presence of his defining attribute, a fan with fly-whisk. His divine title was derived from the name of the text attributed to him: the Classic of the Way and Its Power¹(Daode jing). Since the name Laozi literally means "elder master," he is shown with white hair and an aged face, unlike the other two Celestial Worthies. Laozi also differs from the others in that he played an active role in the development of Chinese civilization, often appearing to reveal divine teachings to humanity.

Here, he sits on a throne in his celestial kingdom, attended by two figures whose lesser stature serves to emphasize his magnificence. The figure on the right is Zhang Daoling³, the first Celestial Master and the founder of the Way of the Celestial Masters⁴, which formed the foundation for religious Taoism. Zhang accompanies Laozi because he was supposedly inspired by a vision of the sage master. The other figure may represent Yin Xi, the man to whom Laozi first revealed the Classic of the Way and Its Power. The artist's choice of these two attendants—the most important representatives of Laozi on earth—highlights Laozi's active participation in the human realm.

glossary:

1 Classic of the Way and Its Power (Daode jing) (also spelled Tao Te Ching) the earliest-known text of the Taoist tradition, which is said to have been authored by the legendary figure Laozi. The text is actually a compilation of various writings collected over the course of generations. It may have assumed its current form by the third or fourth century B.C. The Classic of the Way and Its Power includes poetic passages, sayings, fragments of political texts, and passages intended for recitation. It served as the foundation for both philosophical and religious Taoism.

^{2
White Cloud
Monastery
(Baiyun Guan) one
of the most famous Taoist
monasteries in
China. The temple, located in Beijing, was first built in the Tang
dynasty and assumed its present name when it was rebuilt in 1394 during
the Ming dynasty.}

³Zhang Daoling (also known as Celestial Master Zhang) Taoist leader, from the second century A.D., who converted the philosophical ideas of Taoism into a popular religion. He is said to have written approximately 24 works of Taoist scripture, cured the sick through incantation, and taught people to confess their wrong deeds. The image of Zhang Daoling riding a tiger became popular for expelling insects, curing diseases, and protecting the family from calamity.

4 Way of the Celestial Masters the first formal Taoist religious organization, founded in the late Han dynasty by Taoist master Zhang Daoling, who claimed to have received teachings from the deified Laozi. Members of the Celestial Masters sect addressed the spiritual needs of the community. Communal rites were performed regularly, especially during seasonal changes. The Celestial Masters sect was also responsible for healing, which required the recording of misdeeds on a paper addressed to one of the Three Officials (heaven, earth, or water). The movement remains active in China to this day.

review

T A O I S M A N D T H E A R T S O F C H I N A

the symbol of yin and yang, in modern art form

THE TAOIST CHURCH

The Taoist Pantheon

Overview
Broadly speaking, there are two kinds of deities in Taoism. The first formed spontaneously out of the primordial energies at the beginning of the world. These are the highest gods of Taoism who hold titles like "Celestial Worthy" or "Emperor." These gods hold court in celestial paradises and govern a complex hierarchy of lesser gods similar to the hierarchy of emperor and officials on earth. Many of the most fundamental gods of this category developed between the second and sixth centuries A.D. and were consolidated into a well-defined pantheon by the Tang dynasty. Among them are the Three Purities³ (including Laozi) and the Three Officials. As pure embodiments of the Way, these Taoist gods are abstract figures defined more by their rank than by their personal mythology. They do not accept sacrifices of food or alcohol and can only be contacted through official requests written by Taoist priests.

The second category of Taoist deities consists of human beings who—through learning, self-discipline, alchemy, or other means—have purified themselves of mortal imperfections and become gods, a transformation often described as "ascending to the heavens in broad daylight."

Three Purities (Three Clarities) the highest deities in Taoism, they reside over the three greatest heavenly realms. Their names are the Celestial Worthy of Primordial Beginning, the Celestial Worthy of Numinous Treasure, and the Celestial Worthy of the Way and Its Power.

numinous having spiritual, mysterious, or holy qualities

^{hierarchic
scale an
artist's method of indicating the importance of individuals through
relative size, regardless of actual dimensions. Persons of lesser
importance are thus depicted smaller in size in relation to their
superiors.}

^{Complete
Realization
sect a Taoist monastic order founded in northern
China
around 1160. The sect combines the teachings of Taoism, Buddhism, and
Confucianism. The goal of the sect's followers was to attain
immortality by perfectly realizing the Tao in themselves. Both male and
female members of this sect practiced a strict monastic lifestyle. It
survives today as one of the two major sects of Taoism, and its
headquarters is the White Cloud Monastery in Beijing.}

^{religious Taoism
a
term used to define Taoism as an organized, institutionalized religion
as opposed to the original philosophical tradition. Religious Taoism
developed between the second and fifth centuries A.D. and built on the
earlier philosophical foundations. Unlike philosophical Taoism,
religious Taoism incorporated new ritual practices and religious
institutions, established a priesthood, defined the Taoist Canon, and
created a pantheon of deities.}

^{Taoist
Canon the
collected scriptures of Taoism, systematically catalogued by imperial
decree for the first time in the fifth century A.D. The present Taoist
Canon dates to the 15th century.}

^{Here
are some reminders of what we have already
studied:}

^{click on each to revisit that day's meditation and lesson!}

^{receive
a full HTML copy
of
the daily meditation sent directly to your
inbox, please send a note with the words "subscribe
tao" in the subject
line to duckdaotsu}