nonduality
Don't contemplate
As mere activity.
Be void contemplating void.
Once one understands that the ultimate nature of this existence is
void, one understands that to be void is the only true mode of
meditation. Notice that void is not the object of meditation – to pair
meditator and object create a dualistic relationship between self and
environment that leads one astray.
In meditation we are searching for unity. We need something that takes
us out of the normal dualistic modes that are the origins of all our
difficulties. Therefore, the only true meditation is one that does not
put us into a relationship of viewer and object. Any object, no matter
how holy, still reinforces the illusion that there is a reality outside
of ourselves. What we are trying to gain is the true interior view:
There is no difference between our inner and outer realities.
The ultimate meditation is the realization that we ourselves rare empty
of distinctions, that our sense of identity is only the result of
dualistic clinging. Along with that, we should understand that there is
really nothing to contemplate, nothing to think about.
nonduality
365 Tao
daily meditations
Deng Ming-Dao (author)
ISBN 0-06-250223-9
Rosette Bearing the Name and Titles of the Emperor Shah Jahan,
55.121.10.39 recto: ca. 1645; Mughal period (1526-1858)
Mir Ali, Calligrapher
India
Ink, colors, and gold on paper; H. 15 3/16 in. x W. 10 7/16 in.
(38.6 x 26.5 cm)
Purchase, Rogers Fund and The Kevorkian Foundation Gift, 1955
(55.121.10.39)
Metropolitan Museum of Art
Description
A "shamsa" (literally, sun) traditionally opened imperial Mughal
albums. Worked in bright colors and several tones of gold, the
meticulously designed and painted arabesques are enriched by fantastic
flowers, birds, and animals. The inscription in the center in the
"tughra" (handsign) style reads: "His Majesty Shihabuddin Muhammad
Shahjahan, the King, Warrior of the Faith, may God perpetuate his
kingdom and sovereignty."
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