redemption
I meditate daily
before the altar,
Yet I am still covered with sin.
In spite of daily
efforts to improve ourselves, we still have many faults. We eliminate
one, only to find new shortcomings. We free ourselves from some
unwanted involvement, only to find new entanglements. Why is it so hard
to find liberation? Because our own minds are the source of our
difficulties.
Each one of us who has intelligence and ambition has profound desire.
We want things. We devise strategies to get them. Whether it is the
nearly instinctive drive for food or whether it is desire clothed in
societal approval, our minds never rest in their hunger for
satisfaction. Once we have desire, we grasp for the object of our
desire. If the grasping is unsuccessful, we becomes angry, frustrated,
and disappointed. If we get what we want, we only want more.
The grasping never ends. Though we meditate, we cannot eliminate this
habit all at once. Therefore, though we may sit with all sincerity
before the altar, we must also accept that we will not be quickly
redeemed. The follower of tao knows how to eliminate desire, accept
personal shortcomings, and work toward a patient elimination of the
mind's own hunger for outward satisfaction.
redemption
365 Tao
daily meditations
Deng Ming-Dao (author)
ISBN 0-06-250223-9
Illustration of the Panguxu (part)
Dong Qichang(1555~1636)
(also known as) Tung Chi-Chang
Abe Collection
40.6×677.3
handscroll, light color on silk

Ming dynasty
This is a depiction of the Panguxu,
written
by the Tang Dynasty poet Han Yu. The entire poem is written after the
landscape scene. In the poem, Li Yuan decides to return to his hometown
of Pangu after failing to become a government official. Pangu is a
suitable place to lead a secluded life and seek the ideal life of
harmony with nature. That is precisely the world longed for by the
literati.
www.chinapage.com/painting/dongqichang/dongqichang.html
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